
Click on image to enlarge
Sources: “Monumenta Asiae Minoris Antiqua”, vol. I – VIII, Manchester 1928 – 1962; Ute E. Eisen, “Amsträgerinnen im fruhen Christentum”, Vandenhoeck & Ruprecht, Göttingen 1996; Kyriaki Karidoyanes Fitzgerald, “Women Deacons in the Orthodox Church”, Holy Cross Orthodox Press, Brookline 1998; John Wijngaards, “Women Deacons in the Early Church. Historical Texts and Contemporary Debates”, Crossroad, New York 2002; Kevin Madigan and Carolyn Osiek, “Ordained Women in the Early Church: A Documentary History”, John Hopkins University Press, Baltimore 2005.
CONSTANTINOPLE
1.Eusebia (of Constantinople)
| Literary Source |
Sozomen, Ecclesiastical History (9.2) |
| Date |
340 AD |
| Place of Deacon |
Constantinople |
| Quote from source |
“A certain women by the name of Eusebia, a deacon of the Macedonian sect, had a house and garden in the front walls of Constantinople.” |
2. Amproukla
| Literary Source |
John Chrystotom, Letters 96,103, 101 |
| Date |
404AD |
| Place of Deacon |
Constantinople |
| Quote from source |
Letter 191: “To Amproukla deacon.”
Letter 96 and 103: “ To Amproukla deacon and those (women) with her.” |
3. Saint Olympias
| Literary Source |
1. Anonymous author – Life of Olympias (6)
2. Palladius, Dialogue on the Life of John Chrysostom (10.50-67)
3. Sozomen, Ecclesiastical History (8.9) |
| Date |
5th century AD |
| Place of Deacon |
Constantinople Olympias was a friend of St John Chrysostom. She was ordained a deaconby him and was put in charge of all the deacons assigned to the great Church of St Sophia in Constantinople. She supported John when he was exiled by the Emperor on false charges. John addressed his letters to her as: “the reverend God-Loved deacon Olympias”. |
| Quote from source |
1.“Then by the divine will she was ordained deacon of the holy and great Church of St Sophia and built a monastery at the south corner of it..”
2. “Going into the baptistery, he (John Chrysostom) called Olympias, who was constantly in the church, with, Pentadia and Procla, that is, the three deacons (diakonai), and also Silvina, wife of the blessed Nebridius..”
3. “For this woman (Olympias) was from a prominent family and although she was a young widow living a virtuous life according to the law of the church, Nectarius (her) deacon.” |
| Feast Day |
July 25 |
4. Elisanthia, 5. Martyria, and 6. Palladia
| Literary Source |
Life of Olympias (c. 7) |
| Date |
395-419 AD |
| Place of Deacon |
Constantinople |
| Quote from source |
“He also ordained (cheirotonei) deacons (diakonus) of the holy Church her three relatives, Elisanthia, Martyria, and Palladia for the monastery, so that by the four diaconal services (diakonia), the established procedure might be carried on by them unbroken and without interruption.” |
7. Salvina
| Literary Source |
According to St. Jerome, a woman named Salvina served as deaconess under Chrysostom’s ministry.
Source: St. Jerome: letters and selected works, ed. Philp Schaff and Henry Wace, trans. W.H. Fremantle, G.Lewis and W.G.Martley, vol. 6, A Select Library of the Nicene and Post-Nicene Fathers of the Christian church, Second series (New York: christian Literature Company, 1893), p.163.
See also: http://www.fourthcentury.com/jerome-letter-79/
http://www.librarun.org/book/63047/324 & http://www.librarun.org/book/63047/325 |
| Date |
400 AD |
| Place of Deacon |
Constantinople |
| Quote from source |
“Salvina, however, consecrated her life to deeds of piety, and became one of Chrysostom’s deaconesses.” |
8. Celerina
| Literary Source |
Theodoret of Cyrrhus, Sirm. Letter 101 |
| Date |
448 AD |
| Place of Deacon |
Constantinople |
| Quote from source |
“To Celerina deacon.” |
9. St Irene
| City or province |
constantinople |
| Date |
9th century |
| details from biographies |
St. Irene ‘of Chrysovalantou’
It was intended that she wed the Emperor, but she went to the monastery of Chrysovalantou, and immediately engaged herself in vigils and prayer. She then replaced the Abbess very early on, and increased her spiritual struggles, with great trust in God to guide the community properly. She was noted as a worker of miracles and for her holiness of life. |
| feast day |
july 28 |
BITHYNIA & PONTUS
10. Two women deacons
| Literary Source |
Pliny the Younger, Epistle to Trajan |
| Date |
110 AD |
| Place of Deacon |
Bithynnia & Pontus |
| Quote from source |
during the persecution of Christian groups “I believed it was necessary to find out from two female slaves (ex duabus ancillis) who were called deacons (ministrae) what was true – and to find out by torture (per tormenta).” |
11. St Macrina
| City or province |
Annisa, (Annesi), Pontus |
| Date |
324 – 379 AD |
| details from biographies |
St. Macrina, ‘the great teacher’ Macrina was the eldest of ten children, sister of the great Cappadocian Church leaders Sts Basil the Great, Gregory of Nyssa and Peter of Sebaste. Gregory has left a description of her life. First she looked after the rest of her family. Then she founded a monastery at Annisa of Pontus. In the Orthodox calendar she is venerated as a deacon. |
| feast day |
july 19
|
12. Lampadion of Annesi
| Literary Source |
Gregory of Nyssa, Life of Macrina |
| Date |
4th Century |
| Place of Deacon |
Annesi |
| Quote from source |
There was one in the diaconal rank who was leader of the choir of virgins, Lampadion by name, who said she knew exactly what Macrina wanted for her burial. |
13. Aeria
| Source |
inscription on a stone with cross in the middle, near Amisos |
| Greek Text |
|
| Quote from source |
“Here rests the ever-remembered servant of Christ, Aeria, who was a deacon of the holy ones, friend of all. She came to rest in the tenth Indiction in the month of January, being thirty years old, in the year 594. God-bearer [help?].” |
14. Basilike
| Source |
Neoclaudiopolis in Pontus, a marble plaque embedded into a wall of the church |
| Date |
532 – 562 AD |
| Greek Text |
|
| Quote from source |
“[Deaco]ness Basilike lies here.” |
CAPPADOCIA
15. Matrona (of Cosila)
| Literary Source |
Sozomen, Ecclesiastical History 7.21 |
| Date |
379 AD |
| Place of Deacon |
Cosila in Bithynia |
| Quote from source |
“The only one who opposed the move was Matrona, a holy virgin, who was its deacon and guardian.” |
16. Daughters of Count Terentius
| Literary Source |
Basil of Caesarea, Letter 105 |
| Date |
372 AD |
| Place of Deacon |
Cappadocia |
| Quote from source |
“To the deacons, daughters of Count Terentius.” |
17. St Theosebia (of Nyssa)
| City or province |
Nyssa |
| Date |
Died 385 AD |
| details from biographies |
St. Theosebia.
She was the wife of St Gregory of Nyssa, the Doctor of the Church. She was ordained as adeacon after her husband had been ordained a bishop in 371, and she remained with him during his ministry and shared it with him. She had a great influence upon her husband and she herself was known as a great teacher of the faith, also by her example of the Christian life. |
| feast day |
january 10
|
18. St Gorgonia
| City or province |
Nazianze |
| Date |
approx. 330 – 369 AD |
| details from biographies |
St. Gorgonia
She was the daughter of Bishop St Gregory of Nazianze and St Nonna. She married and had three children. She dedicated her life to the study of scripture. She was ordained a deacon and developed a ministry to the needy by opening her house to the poor to feed them and provide shelter. She lived in fourth- century Bithynia. |
| feast day |
February 23
|
19. St Nonna (of Nazianze)
| City or province |
Nazianze Asia Minor |
| Date |
about 290 – 374 AD |
| details from biographies |
St. Nonna, wife of St. Gregory, Bishop of Nazianze
Born around 290 in Cappadocia (now part of Turkey) she married Gregory and converted him to Christianity. He went on to become a Bishop and they had three children who all became saints. By her example of Christian living and her ministry as a deacon she set an example of what it is to be a mother and Christian minister. |
| feast day |
August 5
|
20. Maria (of Archelais)
| Source |
inscription on grey marble stone, from Cappadocia. |
| Date |
Sixth Century |
| Greek Text |
  |
| Quote from source |
“Here lies Maria the deacon of pious and blessed memory who, according to the saying of the Apostle, raised children, exercised hospitality, washed the feet of the saints, and distributed her bread to the needy. Remember her, Lord, when she enters into your kingdom.” |
21. Basilina
| Literary Source |
Cyril of Scythopolis, Life of John the Hesychast 218.21-219.7; 219.19-220.4 |
| Date |
543-558 AD |
| Place of Deacon |
Cappadocia |
| Quote from source |
“A certain woman from Cappadocia named Basilina, a deacon of the great church of Constantinople, came to Jerusalem with a high-ranking nephew who was otherwise devout but not in communion with the Catholic Church, since he belonged to the Severan sect. The deacon was trying hard to change his mind and bring him into union with the Catholic Church . . .” |
22. Dionysia (of Melitene)
| Literary Source |
Cyril of Scythopolis, Life of Saint Euthymius (8.20-9.9; 10.5-14; 10.22-11.2) |
| Date |
543- 558 AD |
| Place of Deacon |
Melitene in Cappadocia |
| Quote from source |
“But blessed Dionysia, since she was so devoted to God and the things of God, he ordained deacon of the holy church.” (10.22-11.2) |
CARIA
23. Eusebia (of Mylasa), also called Xene
| Literary Source |
Caria, Vita Sanctae Eusebiae (5th century) |
| Date |
1st century AD (according to story) |
| Place of Deacon |
Mylasa in Caria Province |
| Quote from source |
“After a long time when the bishop Cyril died in the Lord, they elected in his place the lord Paul, and he was ordained bishop of that place. So going into the women’s monastery, the lord Paul persuaded lady Xene and ordained her deacon (diakonon).” |
24. Arete
| Source |
votary inscriptionfrom Aphrodisias in Caria |
| Greek Text |
|
| Translation |
“[In fulfillment of ] a vow of Theodorus and Arete [his])daughter, deaconess.” |
25. Athanasia ( of Korydos)
| Source |
Neoclaudiopolis in Pontus, a marble plaque embedded into a wall of the church |
| image |
 |
| Greek Text |
[’A]θανασίας
διακόνου +
κ(α ι)
Mαρίας θρεπτης
αυτης
….φιλω.
[Σα]πρικης…….
……Σε]ργίου
[K]υδ[ά]ρου?
|
| Translation |
“[Tomb] of Athanasia deacon and of Maria her foster-child . . .” |
26. Charitina
| Source |
inscription on a sarcophagus lid, from Korykos, Cilicia |
| image |
 |
| Greek Text |
Θήκη
Xαριτ(ίνης)
δι(ακόνου)
Σανάρισσας
θυγατ(ρος)’Eπιφα
νίου
|
| Translation |
“Tomb of Charitina deacon[ess?], Samaritan, daughter of Epiphanus.” |
27. Theodora (of Korykos)
| Source |
inscription on a sarcophagus from Korykos in Cilicia |
| image |
 |
| Greek Text |
 |
| Quote from source |
“Cleansing [?] of Theodora . . . deacon.” |
28. Theophilia
| Source |
inscription on a sarcophagus from Korykos in Cilicia |
| image |
 |
| Greek Text |
 |
| Quote from source |
“[Of] Theophila deacon.” |
29. Timothea
| Source |
inscription over the entrance of a tomb chamber in Korykos, Cilicia |
| Greek Text |
 |
| Quote from source |
Burial chamber of Timothea deacon of the h[oly] monastery . ..“ |
30. Unnamed female deacon (from Iconium)
| Source |
fragmentary inscription on a tomb |
| Greek Text |
 |
| Quote from source |
“… [if you want to know] who lies here peacefully, of distinguished life and shining ways, who lived a long time [or, who lived fully], unstained in judgment, dripping divine grace, completely reverent, of honored habits, who obtained the honor of the diaconate (diakonia), with brilliantly shining reputation. Simplicius is the name [of the one who placed her here], with [his] sister and children much loved in many ways. We rejoice eternally . . .” |
GALATIA
31. Domna
| Source |
funerary inscription |
| image |
 |
| Quote from source |
“Domna deacon, daughter of Theophilos the presbyter, set up the memorial to her own father-in-law Miros and to her husband Patroklos.” |
32. Nonna (of Galatia)
| Source |
inscription in a longitudinal rectangular framed panel |
| image |
 |
| Quote from source |
“Alexander presbyter erected [this monument] to the memory of his dearest mother Nonna deaconess.” |
33. Philogonis
| Source |
inscription from Galatia |
| Date |
Possibly 6th Century |
| greek text |
ENΘAΔE K[A]
TAKITE O T[I]M[EIO] (Γ)EPA[P]OC
EYΛABE(C)TA
TOCΠP(E)CBYTE
P(OC) IOYΛIANOC
ONΠEP ANECTH
CEN H IΔIA ΓY
NH AΓOYCTA
KE O ΠPE(C)BYTE
POC YΠATIC KE
H ΔIAKONOC
ΦIΛO ΓONIC A
NECTHCAN
TΩ IΔIΩ ΠA
TPI MNHMHC
XAPIN
|
| Quote from source |
“Here lies the honorable(timeios?) and reverend (geraros?), most pious presbyter Joulianos, whose memorial his own wife Agousta erected, and the presbyter Hypatis and the deacon Philogonis erected to their own father, in loving memory.” |
LYCAONIA
34. Basilissa
| Source |
funerary inscription from Iconium in Lycaonia |
| image |
 |
| Quote from source |
Quintus, son of Heraclius, first man of the village, with his wife Matrona and children Anicetus and Catilla, lie here in the tomb. The wife of Anicetus, the deacon Basilissa, erected the pleasant tomb with her only son Numitorius, still a child.” |
35. Goulasis
| Source |
inscription, from Cesme in ancient Lycaonia |
| greek text |
|
| Translation |
“Aurelius Loukios and Aurelia Vaca in memory of their sweetest sister Goulasis deaconess.“ |
LYDIA
36. Epiphaneia
| Source |
marble plaque from Daldis in Lydia; probably fourth century |
| greek text |
YΠEP MNHMHC K[E]
ANAΠAYCEΩC [T
HC MAKAPIOTATH[Σ]
EΠIΦANIAC ΔIAOKO
NICCHC EΓENETO
TO EPΓON TOYTO
ΣYNYΠOYPΓHCAN
TΩN ΠANTΩN
IENΔ(IKTIΩNOΣ) A’ ETOYC ΦI H’
YΠEP EYXHC MAPKE-
|
| Translation |
“Vow of Asterius the devoted deacon … [and] of his mother [Epipha]n[e]ia deaconess of Christ and of his son Asterius and of all his household. Fulfilled… “ |
37. Lampadia (of Smyrna)
| Source |
inscription on a marble block, re-used as a stepping stone for a house |
| greek text |
|
| Translation |
“Of Lampadia virgin, daughter of Pactolius, deacon.” |
PHRYGIA
38. Unnamed deaconess (from Phrygia)
| Source |
inscription in eastern Phrygia |
| greek text |
 |
| Translation |
“. . . [an]d the [. . . dea]cones[s . . . ]” |
39. Aurelia Faustine
| Source |
commemorative stone from the town Laodicea Combusta, 4th century |
| greek text |
|
| Translation |
“Here lies Appas lector, the younger, well-raised son of Faustinas, to whom his mother Aurelia Faustina the deacon erected this monument to his memory.“ |
40. Kelsa
| Source |
funerary inscription from Tyriaion in eastern Phrygia |
| Image |
 |
| greek text |
 |
| Translation |
“[Ke]lsa deaconess to Septimius Pomponius Mnesitheus [her] husband and Septimius Pomponius Mnesitheus [her] father and Septimius Trophimus and …. and for herself while still living, for a memorial.”.” |
41. Dipka
| Source |
inscription on polished white marble, 4th —6th century |
| Image |
|
| greek text |
|
| Translation |
“[For a vo]w and salvation of Dipka deacon.” |
42. Eistrategis
| Source |
inscription on a stone with cross in the middle, near Amisos |
| Image |
|
| greek text |
|
| Translation |
““Eistrategis deacon with my son Pancratius erected [the monument] to the memory of my husband Menneas, my sister-in-law Alexandria, and my son Domnus.”“ |
43. Elaphia
| Source |
inscription in two side-by-side panels from Laodicea Combusta in Phrygia |
| Image |
 |
| greek text |
 |
| Translation |
“left side
“Aurelius Antonius, son of Miros, together with his aunt Elaphia deaconess of the Encratites . . [the text is broken off ]: “right side
“I Elaphia, deaconess of the Encratites, have set up this monument as memorial to the presbyter Peter together with his brother Polychronios.” |
44. Magna (of Laodicea Combusta)
| Source |
limestone funerary monument |
| Image |

click to enlarge |
| greek text |
|
| Translation |
Aurelia Nestoriane with my son Domnus set up this inscription to my sweetest husband, Euethios as a memorial. Magna the most pious deacon. Now I also signify death; swallowed up along with Paulos and Chrysanthos, I left behind the end of life. |
45. Masa
| Source |
inscription on bluish limestone from ancient Laodicea Combusta in Phrygia |
| Image |
 |
| greek text |
+Aρ. Σαρ-
ματος ‘υπο-
διάκωνυεί
ος Mάρκου
‘υποδιακόνου
ευχαριστή
σας τω Θε-
ωηνέστη-
σα μνήμης
χάριν +
|
| Translation |
“Frontinos presbyter, Masa [woman] deacon, [and] Aurelios Mamas, children of Rhodon, presbyter, we erected this monument for ourselves while living and with purpose. In memory:” |
46. Matrona (of Axyfos)
| Source |
limestone funerary monument |
| Image |
 |
| greek text |
 |
| Translation |
“Eugenis deacon with my son Menneas, we erected [the monument] to my wife Thekla and my mother Matrona, deaconess, and my sister Leontiana, and my children Matrona and Epiktethe, in memory.” |
47. Mesalina
| Source |
funerary monument for someone called Nexis; these lines indicate who set up the monument |
| Image |
 |
| greek text |
|
| Translation |
“Diotrephes, stepson [?] and priest, constructed this as a memorial, with [his?] sister the deaconess Mesalina and [his? her?] lawful children, and set it up.” |
48. Nune
| Source |
5th or 6th century inscription. |
| greek text |
+ ‘υπερι ευ
χης κε σω
τηρίας Kάσ
τωρος πρε.ς ‘ο κτήσας τον
‘άγιον Kύρικον
κε Nυνης (sic) δη
ακοννύσης θυ(γατρος)
Kάστωρος κε Δημητρίου Bουσιου |
| Translation |
“Because of a vow and the salvation of Kastor presbyter who erected [the monument?] [to] St. Cyrikos, and of Nune deaconess, daughter of Kastor, and of Demetrius Bousios.” |
49. Paula
| Source |
inscription in poetic hexameters, from Laodicea Combusta in Phrygia; the monument speaks to us |
| Image |

click to enlarge |
| greek text |
 |
| Translation |
“Paula, deacon most blessed of Christ. She built me as tomb of her beloved brother Helladius, outside the homeland, constructed of stones as guardian of the body until the terrible sound of the trumpet wakes the dead as God has promised.” |
50. Pribis
| Source |
inscription on grey limestone from Axylos, eastern Phrygia |
| Image |
click to enlarge |
| greek text |
 |
| Translation |
“Aurelia Leontiane with my mother Pribis deacon and my son Anencletus erected [the monument]. . .” |
51. Severa
| Source |
inscription from Hadrianopolis, eastern Phrygia |
| Image |
|
| greek text |
 |
| Translation |
“. . . deaconess Severa to mother . . . . [of t]he pointed forwards (?) “ |
52. Kyrie
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