Canon 2. “It has also been suggested by some persons that, contrary to the apostolic church order, - unheard of until this time! - women have been admitted to the levitical [= diaconal] ministry I don't know in what place. This, however, is something church order does not allow because it is indecent. And since such an ordination has been performed against reason, it should be undone. Moreover, steps should be taken to ensure no one else will anymore presume to do such a thing. ”

Canon 26. “Altogether no women deacons are to be ordained. If some already exist, let them bend their heads to the blessing given to the (lay) people.”

Canon 4. “We are of the opinion that those women who vowed virginity and [those] who obtained ordination by the imposition of hands on professing the vow, if they are caught in adultery, should, together with the men they committed adultery with, be banned from communion.”

Canon 21. “We abrogate the consecration of widows whom they call ‘women deacons’ completely from our region. If they wish to convert, no more than the blessing of penance should be imposed on them.”

Canon 17: “Women who have so far received the ordination [lit. blessing] to the diaconate against the prohibitions of the canons, if it can be proved that they have returned to matrimony, should be banned from communion. But if they have given up this living together after they have acknowledged their error in front of the bishop, let them return to the grace of communion after fulfilling a penance.”

Canon 18. “It has pleased us to decree that from now on the diaconal ordination [lit. blessing] should not be imparted to any woman, because of the weakness of her [female] condition [= nature].”

Canon 20. “ . . . With regard to what some people say: 'Why may a widow who has not been ordained (lit. 'blessed'), not accept a husband?' -- while everybody knows that never in our canonical books we find written about an ordinatio (lit. 'blessing') of widows: because a simple intention should suffice for them. As has been written in the canons of Epaon by Archbishop (lit. Father) Avitus and all bishops: "We abrogate the consecration of widows whom they call ‘women deacons’ completely from our region".
And as has been decreed even more clearly in the Synod of Arles: Widows who have made a vow, if they persevere living in a sexual relationship, have to be condemned together with those who rape them.

Canon 12. “ With regard to girls who have vowed themselves to God, and on account of the glamour of a notorious age have gone over to an earthly marriage, we decree that this needs to be observed, namely that if the girl has professed her religious state voluntarily or at the request of her parents, or if she has obtained ordination (lit. blessing), and afterwards has presumed to go over to matrimony, that is to say to the seductions of this world that should be judged adultery rather than matrimony, she should be deprived of communion until death, together with the man who entered into such a union with her.

But if, inspired by regret, they have separated from each other, they should still be suspended from communion for as long as the bishop of that place decides, but under this provision that because of ilness or sudden departure (from life) the last rites should not be denied to them on compassionate grounds.

Canon 23. “Let no one either on the authority of the King nor supported by whatever power nor on his own temerity rape widows who have asked to be consecrated to the Lord or women who have been consecrated to the Lord, neither let anyone dare to hand them over. But if it was by common consent, they should be deprived of holy Communion. ”